Komi peoples

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Total population
approx. 395,000 (2002)
Regions with significant populations
Russia, largely located in the Komi Republic, Perm Krai, Nenets Autonomous Okrug, Arkhangelsk Oblast, and Murmansk Oblast
 Russia 293,406 (2002)
 Ukraine 2,710 (2001)
Russian, Komi
Predominantly Orthodox Christianity
(Russian Orthodox Church)
also Shamanism
Related ethnic groups
Udmurts, other Uralic peoples

The Komi or Zyrian people is an ethnic group whose homeland is in the north-east of European Russia around the basins of the Vychegda, Pechora and Kama rivers. They mostly live in the Komi Republic, Perm Krai, Murmansk Oblast, Khanty–Mansi Autonomous Okrug, and Yamalo-Nenets Autonomous Okrug in the Russian Federation. They belong to the Permian branch of the Uralic peoples. The Komis are divided into eight sub-groups. Their northernmost sub-group is also known as the Komi-Izhemtsy (from the name of the river Izhma) or Iz'vataz. This group numbers 15,607. This group is distinct for its more traditional, strongly subsistence based economy which includes reindeer husbandry. Komi-Permyaks (125,235 people) live in Perm Krai (Komi-Yazvas group) and Kirov Oblast (Upper-Kama Komi group) of Russia.[citation needed]


The name "Komi" may come from the Udmurt word "kam" (meaning "large river", particularly the River Kama) or the Udmurt "kum" (meaning "kinfolk"). The scholar Paula Kokkonen favours the derivation "people of the Kama". The name "Zyrian" is disputed, but may be from a personal name Zyran.


The Komi language belongs to the Permian branch of the Uralic family. There is limited mutual intelligibility with Udmurt. There are three main dialects: Pechora, Udor and Verkhne-Vyshegod. Until the 18th century, Komi was written in the Old Permic alphabet introduced by Saint Stephen of Perm in the 14th century. Cyrillic was used from the 19th century and briefly replaced by the Latin alphabet between 1929 and 1933. The Komi language is currently written in Cyrillic, adding two extra letters - Іі and Ӧӧ - to represent vowel sounds which do not exist in Russian. The first book to be printed in Komi (a vaccination manual) appeared in 1815.

Religious beliefs

Most Komis belong to the Russian Orthodox Church, but their religion often contains traces of pre-Christian beliefs (see Komi mythology). A large number of Komis are Old Believers.


Based on linguistic reconstruction, the prehistoric Permians are assumed to have split into two peoples during the first millennium BC: the Komis and the Udmurts. Around 500 AD, the Komis further divided into the Komi-Permyaks (who remained in the Kama River basin) and the Komi-Zyrians (who migrated north).

From the 12th century the Russians began to expand into the Perm region and the Komis came into contact with Novgorod. Novgorodian traders travelled to the region in search of furs and animal hides. The Novgorodians referred to the southern Komi region as "the Great Perm". Komi dukes unified the Great Perm with its centre at the stronghold of Cherdyn. As the Middle Ages progressed, Novgorod gave way to Moscow as the leading Russian power in the region. In 1365, Dmitry Donskoy, Prince of Moscow, gave Stephen of Perm the task of converting the region to Christianity. Stephen's mission led to the creation of the eparchy of Perm in 1383 and, after his death, Stephen became the patron saint of the Komis. He also devised an alphabet for the Komi language. Nevertheless, some Komis resisted Christianisation, notably the shaman Pama. The Duke of Perm only accepted baptism in 1470 (he was given the Christian name Mikhail), possibly in an attempt to stave off Russian military pressure in the region. Mikhail's conversion failed to stop an attack by Moscow which seized Cherdyn in 1472. Mikhail was allowed to keep his title of duke but was now a vassal of Moscow. The duchy only survived until 1505 when Mikhail's son Matvei was replaced by a Russian governor and Komi independence came to an end.

In the 1500s many Russian migrants began to move into the region, beginning a long process of colonisation and attempts at assimilating the Komis. Syktyvkar was founded as the chief Russian city in the region in the 18th century. The Russian government established penal settlements in the north for criminals and political prisoners. There were several Komi rebellions in protest against Russian rule and the influx of Slav settlers, especially after large numbers of freed serfs arrived in the region from the 1860s. A national movement to revive Komi culture also emerged.

Russian rule in the area collapsed after World War I and the revolutions of 1917. In the subsequent Russian Civil War, the Bolsheviks fought the Allies for control of the region. The Allied interventionist forces encouraged the Komis to set up their own independent state with the help of political prisoners freed from the local penal colonies. After the Allies withdrew in 1919, the Bolsheviks took over. They promoted Komi culture but increased industrialisation damaged the Komis' traditional way of life. Stalin's purges of the 1930s devastated the Komi intelligentsia, who were accused of "bourgeois nationalism". The remote and inhospitable region was also regarded as an ideal location for the prison camps of the Gulag. The influx of political prisoners and the rapid industrialisation of the region as a result of World War II left the Komis a minority in their own lands. Stalin carried out further purges of the Komi intellectual class in the 1940s and 1950s, and Komi language and culture was suppressed. Since the end of the Soviet Union in 1991, the Komis have reasserted their claims to a separate identity.


A study on north-eastern populations, published in March 2013, found that Komi peoples form a distinct pole of genetic diversity.


  1. ^ Encyclopedia of the Stateless Nations p.1003
  2. "Всероссийская перепись населения 2002 года". Archived from the original on 2011-08-21. Retrieved 2009-12-24. 
  3. State statistics committee of Ukraine - National composition of population, 2001 census (Ukrainian)
  4. While the name "Zyrian" is generally considered outdated, some members of the ethnic group prefer it, considering "Komi" to imply greater Russification; see Marjorie Mandelstam Balzer, The Tenacity of Ethnicity: A Siberian Saga in Global Perspective (Princeton University Press, 1999; ISBN 0691006733), p. 238, n. 8.
  5. Taagepera p.301
  6. Vasmer, Etimologicheskii slovar, s.v.
  7. Taagepera p.310
  8. ^ Encyclopedia of the Stateless Nations p.1004
  9. Taagepera p.313
  10. Parlons Komi p.113
  11. Parlons Komi pp.113–114
  12. Taagepera p.299
  13. Parlons Komi pp.114–115
  14. Taagepera pp.300-301
  15. Encyclopedia of the Stateless Nations p.1005
  16. Parlons Komi p.115
  17. Encyclopedia of the Stateless Nations p.1005–1008
  18. Khrunin, Andrey V. (March 7, 2013). "A Genome-Wide Analysis of Populations from European Russia Reveals a New Pole of Genetic Diversity in Northern Europe". PLOS One. 


  • James Minahan Encyclopedia of the Stateless Nations D–K (Greenwood, 2002)
  • Yves Avril Parlons komi (Harmattan, 2006)
  • Rein Taagepera The Finno-Ugric Republics and the Russian State (C. Hurst & Co., 1999)

Further reading

  • Tsypanov, Evgenii (March 2001). "Language and ethnic mobilization among the Komi in the post-Soviet period". Nationalities Papers 29 (1): 109–128. doi:10.1080/00905990120036402. 

External links


  • Komi-Izhemtsy against World Bank
  • Komi
  • Komi Permyak
  • Finno-Ugric media centre


  • Komi Permyak (in language Komi-Permyak)
  • Komi Permyak

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